urely knew of Him even though they had no respect for Him. If so, how might His Name appear in their literature, if at all? The name of YHWH, in a cul

y go on a long journey to the Cedar Mountain to find and destroy the monster who sent the Flood. Gilgamesh finds him and finally succeeds in cutting off the head of this creature whose name is “Huwawa” (“Humbaba” in the Assyrian version; see Heidel 1963: 34ff).Is there a connection with the Gilgamesh epic and Genesis 10? Note what Gilgamesh says to Enkidu the half man, half beast, who accompanied him on his journey, found in Tablet III, lines 147-150. “If I fall,” Gilgamesh says, “I will establish a name for myself. Gilgamesh is fallen, they will say, in combat with terrible Huwawa.”But the next five lines are missing from all tablets found so far! Can we speculate on what they say? Let’s try...We suggest that those five lines include: “But if I win,...they will say, Gilgamesh, the mighty vanquisher of Huwawa!” Why do we say that? Because Genesis 10:9 gives us the portion missing from the Gilgamesh tablets. Those lines include... “it is said, Nimrod (or Gilgamesh) the mighty vanquisher of YHWH” This has to be what is missing from all the clay tablets of the Gilgamesh story. The Gilgamesh Epic calls him Huwawa; the Bible calls Him YHWH.Part of Nimrod’s kingdom (Gn 10:11), Nineveh along the Tigris River continued to be a major city in ancient Assyria. Today adjacent to modern Mosul, the ruins of ancient Nineveh are centered on two mounds, the acropolis at Kuyunjik and Nebi Yunis (Arabic “Prophet Jonah”). Pictured is Sennacherib’s “palace without rival” on Kuyunjik, constructed at the end of the seventh century BC and excavated by Henry Layard in the early 20th century.Heidel, speaking of the incident as it is found on Tablet V says: All we can conclude from them [the lost lines] is that Gilgamesh and Enkidu cut off the head of Humbaba (or Huwawa) and that the expedition had a successful issue [ending] (1963: 47).The missing lines from the Epic are right there in the Bible!Because of the parallels between Gilgamesh and Nimrod, many scholars agree that Gilgamesh is Nimrod. Continuing with Gilgamesh’s fable, he did win, he did vanquish Huwawa and took his head. Therefore he could come back to Uruk and other cities and tell the people not to worry about YHWH anymore, he is dead. ‘“I killed him over in the Lebanon mountains. So just live however you like, I will be your king and take care of you.”Often attributed to Nimrod, the Tower of Babel (Gn 11:1-9) was not a Jack and the Beanstalk-type of construction, where people were trying to build a structure to get into heaven. Instead it is best understood as an ancient ziggurat (Assyrian “mountaintop”), as the one pictured at ancient Ur of the Chaldees, Abraham’s hometown (Gn 11:31). A ziggurat was a man-made structure with a temple at its top, built to worship the host of heaven.There are still other parallels between the Bible and the Gilgamesh epic: “YaHWeH” has a somewhat similar sound to “Huwawa.” Gilgamesh did just as the “sons of god” in Genesis 6 did. The “sons of god” forcibly took men’s wives. The Epic says that is precisely what Gilgamesh did. The Bible calls Nimrod a tyrant, and Gilgamesh was a tyrant. There was a flood in the Bible, there is a flood in the Epic. Cush is mentioned in the Bible, Kish in the Epic. Erech is mentioned in Scripture, Uruk was Gilgamesh’s city. Gilgamesh made a trip to see the survivor of the Flood. This was more likely Ham than Noah, since “Nimrod” was Ham’s grandson! Historically. Gilgamesh was of the first dynasty of Uruk. As Jacobsen points out (1939: 157), kings before Gilgamesh may be fictional, but not likely. The fact that the Gilgamesh epic also contains the Deluge story would indicate a close link with events immediately following the Flood, S.N. Kramer says: A few years ago one would have strongly doubted his (historical) existence...we now have the certitude that the time of Gilgamesh corresponds to the earliest period of Mesopotamian history. (Kramer 1959: 117)What a contrast Psalm 2 is compared with the Gilgamesh Epic!

The Dating of Hazor's Destruction in Joshua 11 Via Biblical, Archaeological, and Epigraphical Evidence
I. INTRODUCTIONOn the side of the former view, biblical archaeologists such as Bryant Wood argue that the Exodus must have occurred in the middle of the 15th century BC, since the ordinal number “480th” in 1 Kgs 6:1 only can be understood literally (contra allegorically, as late-Exodus proponents suggest). Wood, who mainly presents archaeological evidence to support his case, even declares that “the 13th-century Exodus-Conquest model is no longer tenable.”[3] Thus the battle over the proper dating of the Exodus and Conquest continues to wage.While this debate cannot be settled in the present article, nor can space be devoted here to the issue of the alleged Ramesside connections with the store-city of Raamses or the problem of archaeology not being able to “provide any trace of Israelites [in Canaan] before the Iron Age (shortly before 1200 B.C.E.),”[4] an examination of one aspect of this issue is in order: namely, the destruction of Hazor that is recorded in Joshua 11. The importance of Hazor’s contribution to the debate on the timing of the Exodus cannot be underestimated, as “Hazor provides the only possible evidence for an Israelite conquest of Canaan in the late 13th century” BC.[5]The initial Israelite conquest of Canaan under Joshua included three cities that were destroyed and put to the torch: Hazor (Josh 11:10–11), Jericho (Josh 6:21–24), and Ai (Josh 8:18–19).[6] Hazor—strategically located on the Great Trunk Road, which is the main commercial highway that cut through Canaan and was part of the principal military route throughout the Late Bronze Age (1550–1200 BC)—thus is at the center of the debate over the timing of the Exodus, since it was both destroyed by Joshua and destroyed in the 13th century BC. The biblical text requires that the former is true, while archaeology requires that the latter is true. The matter that will be discussed here, however, is whether these destructions are distinct or one and the same. This study may go a long way toward determining whether or not the Exodus and Conquest transpired in the 13th century BC.II. THE DESTROYER OF THE FINAL BRONZE AGE CITY1. The Destroyer’s Nationality. Ancient Hazor consisted of a large, rectangular lower city (170 acres) and a bottle-shaped upper city (30 acres), essentially an elongated mound called a tel, which rises about 40 m. above the surrounding plain.[7] Yigael Yadin, the archaeologist who excavated at Hazor from 1955–1958 and 1968–1969, documented the great conflagration that accompanied the total destruction of the final Late Bronze Age city, which he believed to have occurred by ca. 1233 BC.[8] Evidence of this destruction consists of layers of ashes, burnt wooden beams, cracked basaltic slabs, mutilated basaltic statues, and fallen walls. Yadin’s findings in the lower city confirm that public structures such as the Orthostats Temple and the Stelae Temple were violently destroyed, while the renewed excavations in the uppelearn french

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